Since I’m going to spend the bulk of time focusing on points of disagreement I’ll begin by placing those criticisms within context. One good place to begin is Paul Copan’s new book, Is God a Moral Monster? Making Sense of the Old Testament God. I have decided to review Is God a Moral Monster? But there you have it. So where and how to begin responding to these raving claims? Human sacrifice is detestable to God because it falls into the category of murd… Paul Copan wrote Is God a Moral Monster?to address many of the New Atheists’ charges regarding God as He is presented the OT. One major point made by Copan is the question of how truly loving or terrible God is. is a question that many people from various walks of life have asked over the centuries and continues to be front and center in contemporary debates. According to this accusation, God is a “moral monster” since He “created” evil—or because He neglects to do anything about evil. (For a brilliant and inspiring exposition of this point, see Jonathan Edwards’ essay “The End for Which God Created the World.”). How are It is the exact opposite of morality; it's arguing why you don't need to use your own moral compass if God tells you not to, even to the point of murder. A prefatory string of adulatory blurbable praises. But at key points the standard evangelical views are not the most plausible readings. Copan begins by attempting to make sense of the story of Abraham sacrificing Isaac. The division of parts is somewhat arbitrary but is borne out of necessity to spare the unsuspecting reader from an unduly long and ponderous blog post. Then in part 2 I’ll outline some examples of this syndrome and close with some final conclusions. Apologist Paul Copan takes up his pen to this challenge in his book Is God a Moral Monster? Paul Is God A Moral Monster Analysis. is a great example of one stop shopping: get all your major OT apologetic problems addressed in one place. Indeed, at key points the weakness of those ideological commitments shows through like the thinned knees on a worn pair of jeans. The question is one that cannot be avoided and must be confronted honestly and thoughtfully. attempts a bold apologetic of the Judeo-Christian God's moral status in light of the recent attack on the biblical Old Testament by the so-called new atheists. Moreover, it remains within the divine prerogative to take an innocent life, or demand the taking of one, test or not. Sitting by the fire in his hut, the monster tells Victor of the confusion that he experienced upon being created. He can be a caring God, or He can be a scary God. These vocal atheists (Christopher Hitchens, Richard Dawkins, and Sam Harris), both in writing and public debate, interpret the biblical God as a promotor of immoral acts, such as genocide, slavery, murder, rape, and … This also means that in acknowledging who God is and being rightfully related to Him, we [re actually functioning as we were designed to function. Making Sense of the Old Testament God (Baker, 2011). The recent book published by Mary Trump, the president’s niece, identified one thing – that his own sister, a retired federal judge, believed the president was “cruel”. Summary Apologist Paul Copan takes on some of the most vexing accusations of our time, including that God is arrogant and jealous, punishes people too harshly, is guilty of ethnic cleansing, oppresses women, and endorses slavery. Reading through Is God a Moral Monster? But however helpful or persuasive his points are, we need to keep in mind the biblical observation that God’s ways are not our ways (Isa. A Monster Calls draws on several literary traditions: first and most notably, contemporary children’s fantasy literature. In part one of the book, Paul Copan spends two chapters summarizing the angry but flimsy arguments of the New Atheists, and lists their typical complaints against the Old Testament God. A disgusting display of special pleading whose horrible moral impact the author can't possibly have thought through to its logical conclusion. … But I was disappointed that Copan did not concede his (or anyone’s) inability to completely resolve the moral problems presented by a few other passages. Wenham and Wright are Old Testament scholars of the first rank. He sets the stage in part 1 (chapters 1, 2) by introducing the new atheists and their dizzying range of strident complaints against Christianity. is an immensely valuable resource for anyone interested in Old Testament ethics or for those who seek informed responses to the new atheists’ objections concerning the topic. 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